Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.
Times are computed by method; your mosque's timetable governs the adhan. Every text carries its source and grade. Nothing here is a fatwa, a prediction, or a substitute for a doctor: your own scholar decides what is contested, and the tradition itself says the practice is alongside treatment, never instead of it.