Mishkatمِشْكَاة

An-Nisaa · verse 97 of 176

4:97

إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا ﴿97﴾

Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;

4:97 · An-Nisaa · juz 5 · page 94 · tafsir at quran.com

4:96 · the whole surah · 4:98

Times are computed by method; your mosque's timetable governs the adhan. Every text carries its source and grade. Nothing here is a fatwa, a prediction, or a substitute for a doctor: your own scholar decides what is contested, and the tradition itself says the practice is alongside treatment, never instead of it.