Mishkatمِشْكَاة

Taa-Haa · verse 40 of 135

20:40

إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًۭا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونًۭا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍۢ يَٰمُوسَىٰ ﴿40﴾

When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,

20:40 · Taa-Haa · juz 16 · page 314 · tafsir at quran.com

20:39 · the whole surah · 20:41

Times are computed by method; your mosque's timetable governs the adhan. Every text carries its source and grade. Nothing here is a fatwa, a prediction, or a substitute for a doctor: your own scholar decides what is contested, and the tradition itself says the practice is alongside treatment, never instead of it.